As I was putting the finishing touches on this, a new perspective on the account of Jonah occurred to me. I titled last week’s post “Stuck in the belly.” Of course, that’s how we usually see Jonah—stuck in the belly of the whale. But there’s another way to see it. Without the whale, Jonah would likely have drowned. It’s probably what he anticipated when he had his shipmates toss him overboard in the storm. But God still had plans and a job for Jonah to do. So He kept him safe—not stuck—in the belly of the whale.
A fresh perspective
Why am I returning to the account of Jonah again for the second week in a row (other than to share the finished sculpture)? Because in following the Coronavirus news like everyone else, I came across a refreshing perspective. Someone wrote that instead of seeing this as being stuck at home, we should see it as being safe at home. That’s a big difference. How many times have we been out somewhere in some sort of distress and wishing we were home—safe at home?
Now, with the entire world in distress, many of us are, indeed, safe at home. We can be grateful for that and pray for those who are truly stuck somewhere they don’t want to be or those that can’t stay home—like our medical teams, grocery store workers, and delivery folks—because they’re out every day taking care of the rest of us.
This week, when I start to dwell on what I’m missing, where I can’t go, and who I can’t see, I’m going to try to remind myself that in spite of all of that, I’m blessed to be safe at home. And it’s a lot more comfortable—and better smelling—than a whale’s belly!
Here’s something else that’s good to do while keeping your physical distance: share the Inspiring Handmade blog with a friend or anyone who could use an encouraging message.
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If you’ve been reading us for a while, (or if you’ve read our welcome post) you know the vision behind Inspiring Handmade is found in Philippians 4:8, where the apostle Paul writes, “…whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is lovely, whatever is commendable, if there is any excellence, if there is anything worthy of praise, think about these things.”
Inspiring Handmade celebrates original art and craft, writing, and other creations and offers you a break from the things in the world that drag you down—a chance to dwell on the true, pure, and praiseworthy things. Through the art and craft works as well as the blog posts, Inspiring Handmade invites you into your own Philippians 4:8 moment. We want to create work on which you can feast your eyes and feed your soul.
Genuine peace is possible if we engage our minds
This week, I’ve been thinking a lot about what we dwell on. We are surrounded by negativity, temptations, and all sorts of other influences that, if allowed to occupy our minds, will do us serious harm.
Martin Luther once said, “You cannot keep birds from flying over your head, but you can keep them from building a nest in your hair.” It’s a picturesque acknowledgment that, even though we may be bombarded by harmful thoughts and temptations, it’s the dwelling on them that’s the problem. We can’t help what thoughts may creep into our minds, but we can decide what to do next. Do we allow them to remain—to build a nest— as Luther would say? Or do we immediately give them the boot? In 2 Corinthians 10:5, Paul tells us that it is possible to overcome temptations and harmful thoughts. “We destroy arguments and every lofty opinion raised against the knowledge of God, and take every thought captive to obey Christ,” he wrote to the church in Corinth. And one of the best ways to do this is to choose to dwell on what’s good and pure.
Truth meets art
We all know it’s true. Giving in to temptation, feeding negative thoughts about ourselves and others, thinking on things that are impure, and untrue always results in turmoil, guilt, shame, anger, depression, and more. There’s no peace when we head down that path and when we do, we find ourselves in a vicious, self-defeating cycle from which it’s difficult to break free.
But there’s a positive, life-giving cycle we can experience when we dwell on the good things. To illustrate this truth, I’ve created the sculpture, Dwell. One one side is a reminder of what Philippians 4:8 encourages us to dwell on. Spin the sculpture around, and you see the result of dwelling on those things: peace (see Philippians 4:9)! Dwell shows the connection between what we dwell on and the peace of mind and life we enjoy. Dwelling on the good brings peace, which comes from dwelling on the good. And repeat. Original art picturing life the way The Creator designed it to be.
If Bible chapters were months of the year, 1 Corinthians chapter 13 would be February. It’s often called the “love” chapter, and for good reason, as you see here.
In the middle of the chapter is the apostle Paul’s elegant description of true love, where he writes the familiar words, “Love is patient and kind; love does not envy or boast; it is not arrogant or rude. It does not insist on its own way; it is not irritable or resentful; it does not rejoice at wrongdoing, but rejoices with the truth. Love bears all things, believes all things, hopes all things, endures all things.”
Countless weddings make use of these words, which is a little ironic considering Paul never married. But the “love” chapter is not about romantic love anyway, or even the ideal committed selfless love between a husband and wife, as wonderful as that is. When you read all 13 verses, you realize that Paul is going much deeper.
It’s all for nothing without love
The first few verses challenge people of faith to examine ourselves, asking, “do we have a genuine love for others?” Paul says that we can be very religious, even have great faith, but if we lack love, then we are nothing. Something tells me those verses might not make it onto a Valentine’s Day cross stitch.
Jesus delivered an even weightier version on that message in John 13:34-35, saying, “A new commandment I give to you, that you love one another: just as I have loved you, you also are to love one another. By this all people will know that you are my disciples, if you have love for one another.” Not only are we commanded to love others, but our expressions of love will be evidence that we are following Christ.
Love will be the last thing standing
In the last verses of 1 Corinthians, Paul writes, “Love never ends. As for prophecies, they will pass away; as for tongues, they will cease; as for knowledge, it will pass away. For we know in part and we prophesy in part, but when the perfect comes, the partial will pass away. When I was a child, I spoke like a child, I thought like a child, I reasoned like a child. When I became a man, I gave up childish ways. For now we see in a mirror dimly, but then face to face. Now I know in part; then I shall know fully, even as I have been fully known.”
Paul seems to explain that some aspects of what we know or practice as part of our expressions of faith today will one day pass away. And on that day, we’ll be face to face with our Creator, who loved us so much that He sent His Son to die for us so that we wouldn’t have to bear the blame and the punishment for rebelling against Him.
That’s the simple, yet powerful expression of a loving God to His creation. And like a child, we understand just a little bit of it now, in this world. But if we’ll accept His gift of love by trusting in Christ, on the day we meet Him, He’ll welcome us with open arms and in that amazing moment, we’ll finally understand complete love.
Famous last words
Paul concludes the chapter with these famous words, “So now faith, hope, and love abide, these three; but the greatest of these is love.”
Faith and hope are absolutely important, especially in this life, but there’s nothing greater than love. Not romantic love, but the love that comes from God through Jesus Christ. That’s the greatest love—the greatest power—in all creation.
New work from the studio for Valentine’s Day
As I was thinking about this passage and looking toward Valentine’s Day in a couple of weeks (helpful hint: it’s Friday the 14th this year!), I decided to create new version of a sculpture I designed a few years ago.
Called One Heart, it’s a picture of what God does with a man and a woman when they join in marriage. “Faith” and “Hope,” an integral part of any marriage, are hand-stamped onto the salvaged wood sculpture, but on the heart, higher and lifted up is “Love,” as God unites their hearts as one together and with Himself. See more of One Heart in the shop.
In the familiar account of Jonah in The Bible, we read that God assigned Jonah the unenviable task of traveling to Ninevah (modern-day Mosul in Iraq), to tell the Assyrians that they were about to be judged and obliterated by God unless they repented and turned from their wicked ways. Instead of obeying God and delivering the unpopular message to a vicious nation that many historians say was among the first superpowers of the ancient world, Jonah likely saw his assignment as a suicide mission. So he ran.
That decision wound him up in the belly of the “great fish” and then Jonah himself had to repent and realign himself with God.
We all make bad decisions like Jonah at some point. A good friend of mine says “good judgment comes from experience … which usually comes from bad judgment.” But experience alone isn’t the ultimate teacher. Proverbs 2:6 says, “For the LORD gives wisdom; From His mouth come knowledge and understanding.” Our bad decisions probably won’t land us in the belly of an actual whale like Jonah, but they can entrap us just the same.
So, what’s your whale?
Do you feel trapped today—stuck in the belly of something? What’s your whale? Maybe it’s grief. Or self. It could be some form of addiction, or anger, or pride. It doesn’t really matter what it is. What matters is whether we want to get out and how we escape.
Once Jonah realized where he was, his response was to pray to God. He went straight to the source of wisdom and God heard him and answered him. As a result, he was released from his whale and was given a second chance to do what God wanted him to.
Available in the shop
I’ve explored the idea of Jonah through a sculpture that’s now available in the shop. Called simply Jonah, the salvaged wood sculpture is painted in acrylics and hand stamped with the text of Jonah 2:1-2. It reminds me that no matter how dire my situation, I can always turn to God, call out for help and He will hear me.
Kristi Nash Harrison says she’s an attention deficit artist. “I jump from one thing to the next,” she told me when I caught up with her this week as she was preparing for what’s become known as “the most anticipated little craft show in Mechanicsville.” That would be The Three Whine Oh’s and Friends Holiday Open House at my Inspiring Handmade partner in art, Patti Jones’ home and studio: 8352 Devil’s Den Lane, Mechanicsville, VA 23111, in Battlefield Green. This year (the show’s 17th) the fun begins Friday, Nov. 22, at 3 p.m.-8 p.m., and continues Saturday, Nov. 23, 10 a.m.-4 p.m.
For years, Kristi and Patti have joined their friends and fellow makers to create and show original art and crafts. And while her interests may be many, Kristi, a long-time local artist, and art teacher, says clay and paint are her mainstays. “Over the years, my art has evolved,” she said and explained that it always reflects various facets of her life. The crabs and water themes, for instance, are inspired by her mother’s love of life on the water.
This year Kristi’s also showing one-of-a-kind glazed bowls illustrated with majestic night skies. “When I take my dogs out, Kristi explains, I love to look at the heavens and the stars. The heavens declare the glory of God,” she says, quoting Psalm 19. As an artist, she’s drawn to the sky and thinks of the northern lights and the array of colors you see in a sunset. “I’ve also been inspired by the works of artists Vincent van Gogh and Henri Matisse,” she says.
As important as the art is to this creator who holds a master’s in art from Virginia Commonwealth University, Kristi’s work is about more than the image. “I love sharing Scripture that’s a part of my life to help bring peace and inspiration to others,” she said. That’s one reason why her work has been so popular all these years. She said one woman who purchased a piece of her pottery told her she keeps her keys in it so that she’s inspired by it every time she leaves the house. “People have told me that they keep my work where they can see it every day and be reminded of God and their blessings. It helps them stay positive.”
You can see (and purchase) Kristi’s gorgeous pottery (all safe to use with food) and other work at this year’s The Three Whine Oh’s and Friends Holiday Open House starting this Friday, Nov. 22, 3 p.m.-8 p.m., and finishing Saturday, Nov. 23, 10 a.m.-4 p.m. at 8352 Devil’s Den Lane, Mechanicsville, VA 23111, in Battlefield Green. Long-time fans of the show will tell you to get there as soon as possible Friday to get your choice of the art, crafts, and delicious baked goods.
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It’s finished! Back in September, I shared a new work in progress. You can read that post here. I’m pleased to say that I’ve finished the piece, Shining as the Sun.
As I wrote last month, this is the first in a series of sculptures inspired by the verses of “Amazing Grace,” the beloved 1779 hymn by John Newton. However, I’m starting at the end because I’ve always loved the imagery of what we know as the last verse of the hymn:
“When we’ve been there ten thousand years, Bright shining as the sun, We’ve no less days to sing God’s praise, Than when we first begun.”
But that verse was not written by John Newton. It was first recorded in Harriet Beecher Stowe’s 1852 anti-slavery novel, Uncle Tom’s Cabin. The verse was originally one of between 50 and 70 verses of a song titled “Jerusalem, My Happy Home,” which was published in a 1790 book called A Collection of Sacred Ballads.
Today, though, it’s sung as the closing verse of the hymn in congregations all over the world.
I’ll be doing a very limited, yet-to-be-determined number of these sculptures. This first in the series is now available. Visit the shop to learn more.
Now I’ll move to the beginning and work my way through the hymn. First up will be the most well-known verse:
Amazing grace! (how sweet the sound)
That sav’d a wretch like me!
I once was lost, but now am found,
Was blind, but now I see.
I’ll share the process with you as I go along and we’ll see how it takes shape together.
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The story is told of a little girl who was suffering from a rare and serious disease. Her only chance of recovery appeared to be a blood transfusion from her five-year-old brother, who had miraculously survived the same disease and had developed the antibodies needed to fight it.
As best he could, the doctor explained the situation to her brother, and asked the little boy if he would be willing to give his blood to his sister. He hesitated for a long moment and then took a deep breath and said, “Yes, I’ll do it if it will save her.”
The medical team quickly began the process. The little boy lay in a bed next to his sister and looked at her and silently smiled. He could see the color returning to her cheeks as he watch the red blood flow out of his body and into hers. Then his face grew pale and his smile faded. He looked up at the doctor and asked with a trembling voice, “Will I start to die right away?”
At his age, the boy had misunderstood the doctor. When he said “yes,” he believed he was volunteering to give all of his blood—and his life—to his sister. And he gave it willingly.
I can’t read this story without thinking of the powerful words in John 15:12-14. There we find Jesus speaking to His disciples near the end of His earthly life and ministry. He was soon to go through the humiliation and agony of dying on a cross. He said these words to His closest followers: “This is My commandment, that you love one another, just as I have loved you. Greater love has no one than this, that one lay down his life for his friends. You are My friends if you do what I command you.
In that short passage are three challenging truths:
Jesus wants us to love one another. And not just love one another as we think best, or easiest, or most beneficial to ourselves. He wants us to love as He loved us, which leads us to the second truth …
Jesus loved us sacrificially. He literally gave His life for us, suffering a horrible death on the cross, not to pay the price for any crime He had committed, but to pay the price for the wrong things we’ve done. He did this so that our relationship with God could be restored. In John 15, Jesus calls us to love as He loved. But instead of giving our lives on a cross, we’re asked to live sacrificially. In Romans 12, Paul expands on what this looks like when he says, “And so, dear brothers and sisters, I plead with you to give your bodies to God because of all He has done for you. Let them be a living and holy sacrifice—the kind He will find acceptable. This is truly the way to worship Him.” Living a life that puts God and others first is at the heart of what these passages are all about.
The last challenge from Jesus is a litmus test for those who claim to follow Him. How do we know if we’re a friend and follower of Jesus? We’ll be busy doing what He commands. What does that look like in my life and yours?
This week, I’ve been thinking about that as I’ve been working on a new sculpture series I’m calling “The Minis.” They’re small pieces of original art. While some may share verses or poetry, no two will look alike because I’m creating them from small pieces of salvaged barn and other woods.
The Mini at the top of this post is called “No Greater Love” and measures just 6.5″ tall by 3.5″ wide. Its wire hand and nail sculpture is set in a piece of oak barn wood from a circa 1905 barn in Southwest Virginia’s Giles County. You can see the nail holes and old knot in the wood. I’ve hand transferred the words of John 15:13 on it as a reminder that Jesus died as a sacrifice for me (and you) and He’s asking me to live sacrificially for Him (and you).
What’s the opposite of unforgiveness? Forgiveness? Well, grammatically, yes. But simply adding the “un” doesn’t help us get at the core questions—and answers—about unforgiveness. Why do we harbor unforgiveness? Why do we struggle to forgive? Why is it sometimes so hard to genuinely let something go?
Volumes have been written and preached on this topic. In practice, where actions, emotions, and life-altering events impact our present circumstances and potentially shape our futures—just as we impact others and shape their futures—it can seem complicated.
Life is full of real situations with genuine injuries and deep hurts, and It’s not my intention here to imply that forgiveness is easy. Reading this won’t enable anyone to suddenly forgive deep hurts that may have scarred their lives. I do believe, though, that there’s value in contemplating the topic because forgiveness, and the withholding of it, has serious consequences.
In the sixth chapter of Matthew’s gospel, Jesus teaches His disciples how to pray. Countless Christians regularly recite what has become known as “The Lord’s Prayer” in worship services around the world. Recall these words from verse 12 of the chapter: “And forgive us our debts, as we forgive our debtors.” A couple of verses later, Jesus explains, “For if you forgive others their trespasses, your heavenly Father will also forgive you, but if you do not forgive others their trespasses, neither will your Father forgive your trespasses.” Serious consequences.
Think for a minute about past hurts you’ve experienced or caused. What most affects our capacity to forgive? Is it the degree to which we’ve been wronged? Is it our relationship with the offender? Is an injury by a stranger easier to forgive than a hurt inflicted by a close friend or family member? What effect does the passage of time have? Does time really heal all wounds?
Recently, the United States was rocked by two mass shootings. Unfortunately, news of these types of tragedies is all too common and certainly not new.
In October 2006, Charles Roberts invaded a one-room schoolhouse in Lancaster, Pennsylvania, shooting and killing 10 Amish schoolgirls. In stark contrast to other similar incidents, the Amish community didn’t cast blame, lawyer up, or hit the talk shows and social media. Instead, they extended grace and compassion toward the family of the killer. Even in the immediate aftermath of the shooting an Amish grandfather of one of the victims expressed forgiveness toward the killer. Later that week, the family of one of the Amish girls who had been killed invited the Roberts family to the funeral of their daughter. And at the funeral of the shooter, Amish mourners were said to have outnumbered non-Amish attendees.
More recently, on June 17, 2015, Dylann Roof, a white supremacist, entered a prayer service at Emanuel African Methodist Episcopal Church in Charleston, South Carolina, and killed nine people. Some of the families of the victims extended forgiveness to the killer in the wake of his deplorable, racially motivated killings.
It seems unfathomable that anyone could forgive in situations like these. Are these pictures of radical forgiveness, or examples of forgiveness working as intended by God? Amid such violence, grief and torment, what creates the capacity for forgiveness?
And for every inspiring story of forgiveness, there seem to be countless more of unforgiveness. The New Testament shares accounts of both. For example, the apostle Paul pleads for reconciliation in Philippians 4:2, where he writes, “Now I appeal to Euodia and Syntyche. Please, because you belong to the Lord, settle your disagreement.”
A lesson from the Creator of the Heart
Forgiveness seems to be an issue of the heart, and no one knows the human heart like the One who designed it. Colossians 1:15-17 tells us plainly that “… through [Christ] God created everything in the heavenly realms and on earth. He made the things we can see and the things we can’t see … Everything was created through Him and for Him. He existed before anything else, and He holds all creation together.” So when Jesus teaches about forgiveness and the human heart, it’s a lesson we want to hear.
The gospels record many instances where Jesus spoke about forgiveness. Let’s look at two of them. The first is found in Matthew 18:23-35 (Read the whole passage here).
In this passage Jesus told a parable, a story about a servant who owed his king a sum of money equivalent to wages from about 60 million working days. When the king called the debt, the servant could not repay, so the king ordered the servant and his whole family be sold to help pay it. Then the servant fell to his knees before the king and begged for more time. Jesus said the King was filled with pity for his servant and simply forgave the entire debt.
That’s a compelling example of forgiveness, but Jesus didn’t end the parable there.
The forgiven servant then met his fellow servant who owed him just three or four months worth of wages. When he demanded payment, his fellow servant fell down before him and begged for more time, just as the forgiven servant had done before the king. But instead of granting forgiveness, as he had been given, the forgiven servant had his fellow servant thrown into prison until he could repay the debt.
When the king learned of this injustice, he called his forgiven servant to appear before him and said, “You evil servant! I forgave you that tremendous debt because you pleaded with me. Shouldn’t you have mercy on your fellow servant, just as I had mercy on you?”
Jesus concluded His parable with these words: “Then the angry king sent the man to prison to be tortured until he had paid his entire debt. That’s what my heavenly Father will do to you if you refuse to forgive your brothers and sisters from your heart.”
The second passage, in Luke 7:36-50, provides a powerful contrast to the previous parable. Here Luke records Jesus’ visit to the house of a religious leader, a Pharisee named Simon (Read the whole passage here).
Luke writes, “When a certain immoral woman from that city heard he was eating there, she brought a beautiful alabaster jar filled with expensive perfume. Then she knelt behind him at his feet, weeping. Her tears fell on his feet, and she wiped them off with her hair. Then she kept kissing his feet and putting perfume on them. When the Pharisee who had invited him saw this, he said to himself, “If this man were a prophet, he would know what kind of woman is touching him. She’s a sinner!”
Luke says that Jesus “answered his thoughts” by telling him a story about two people, one who owed a large amount, and one who owed a smaller amount. Both of their debts were forgiven by their creditor. Jesus asked his host, Simon, “Who do you suppose loved [their creditor] more after that?” Simon replied that the one who was forgiven more would love more. Jesus affirmed his answer and then contrasted Simon’s lack of hospitality toward Him with the woman’s expressions of love. He explained it to Simon like this: “I tell you, her sins—and they are many—have been forgiven, so she has shown me much love. But a person who is forgiven little shows only little love.”
A key to enable forgiveness
What is the key difference between the wicked servant and the humble woman at Jesus’ feet? Jesus said the woman loved a lot because she had been forgiven of a lot. We see her extreme and very public display of love toward Jesus. That great display of love is the evidence of something she had that the wicked servant lacked. The servant was no doubt relieved to have his impossible debt cancelled, but his heart seemed to be unchanged by the forgiveness he received. So instead of expressing his love, he selfishly proceeded to shake down one of his fellow servants.
What’s the true opposite of unforgiveness, then? What can enable, even compel me to forgive—and love—today?
The answer may be hidden in plain site through the contrasts of these two accounts. Genuine forgiveness may just hinge on gratitude. The accounts in Matthew and Luke offer us snapshots of two hearts. One empty and one overflowing. Lack of gratitude for the forgiveness we’ve been given drains the heart, leading to unforgiveness and selfishness. Gratitude fills the heart full to overflowing and leads to generous forgiveness, which may be a beautiful byproduct of gratitude. Genuine, seemingly radical gratitude will spill out of a full heart in ways that appear astonishing to onlookers. Forgiveness will be granted in impossible situations.
Are you trying to scoop up a teaspoon of forgiveness from a drained heart? How can we fill our hearts with gratitude? Can we learn to cover the Master’s feet with genuine tears of thanksgiving for our blessings, our lives, and our new standing before God (if we’ve trusted in Christ’s death as the payment for our sins)?
Those are things to be genuinely thankful for, aren’t they? Meditating on those powerful thoughts can produce genuine gratitude that will cause our hearts to overflow. And what will spill out will be just as authentic: forgiveness and blessing instead of unforgiveness and selfishness—a pleasant aroma instead of a bitter stench.
A few years ago my family and I traveled to Costa Rica to visit my wife’s sister, Nancy, where she and her husband, Sean, serve with Cru in Central and South America. It was my first trip south of the U.S., and Costa Rica was full of new sights and sounds. But one familiar sound greeted me every morning—a rooster. Without fail, that Costa Rican bird crowed around the same time early each day just before it was getting light. I’m not a morning person, but I would like to have a little more of one of his characteristics: perseverance.
Roosters, more than any other animal, are known for greeting the dawn. In fair weather or foul, hot or cold, wet or dry, in all kinds of circumstances, when a new day starts to dawn, they’re going to announce it with their cock-a-doodle-do, just the way God designed them to. Back in 2013, Japanese researchers made the news when they determined that instead of depending on external cues from their environment, roosters use a built-in circadian clock to help them crow on time. It’s as if they’re designed to persevere, announcing each new day, regardless of what’s going on around them.
Am I any different? God has designed me to be in relationship with Him. The Creator and the created—in communion together. He also has designed me to do good works. In the New Testament, Ephesians 2:10 spells it out very clearly, saying, “For we are God’s masterpiece. He has created us anew in Christ Jesus, so we can do the good things he planned for us long ago.”
Like the rooster, God has built in me the ability to do what He has created me to do. And it’s in the perseverance of the rooster that I see a difficult lesson. Too many times I don’t persevere. I get tired or frustrated. My circumstances are tough. It’s raining. It’s cold. So I give up on doing those good things I was created to do—the good works that God planned long ago for me to do.
Sometimes that looks like giving up on praying for others, or on praising God. I can always pray later, can’t I? Sometimes it looks like giving up on lending a helping hand. I’m too busy, after all. It looks like a lot of things, but what it doesn’t look like is perseverance. In the apostle Paul’s second letter to the Thessalonians (verse 3:13), he writes, “As for the rest of you, dear brothers and sisters, never get tired of doing good.” That suggests that we are, in fact, inclined to get tired of doing the good things that we have the opportunity to do. We might have great intentions, but our interest wanes, or other needs create demands on our time. The good thing we set out to do do becomes difficult and we lose momentum.
It’s been said that too often, we give up right before we are about to succeed. The big breakthrough—that extra measure of energy, of contentment, that resolution to a thorny dilemma, is just over the hill, just around the corner, just one day away. But I give up—we give up—just before we see it. I created Percy the Persevering Rooster to remind myself that if a rooster can get up every morning and do what he was created to do, surely I can too. Maybe he’ll remind you, as well. Persevere!
Check out Percy strutting his rooster stuff in the shop! Just click the button below.
In ancient times, the Israelite king, David, wrote, “The heavens declare the glory of God; the skies proclaim the work of his hands. Day after day they pour forth speech; night after night they reveal knowledge.” Created from salvaged 19th century oak barn wood and hardwood cut from the woods near the artist’s studio, The Arc of the Summer Moon door topper is an original sculpture capturing the peaceful twilight of a summer evening. The moon’s low, lazy arc across the sky is a reminder of the arc of our lives. As it appears to rise up out of the earth, so we were created from the soil of earth, formed by the hand of God Himself, made in His own image, and filled with life from His own breath. And as the moon sets, it looks to us as if it returns to the earth, just as we will—dust to dust. But in between its rising and setting, it does one thing superbly well—it reflects the light of the sun, and in doing that, it brightens our evenings and nights, spilling its light into the darker places, inspiring, and freely sharing its beauty with any who will glance its way. And isn’t that a picture of what God has designed each of us to do?
This piece by Stephen Rountree is created with acrylic paint, salvaged wood, cut wood and hand stamped with the opening words of David’s Psalm 19, “The heavens declare the glory of God.” Wherever it’s displayed, it is a uniquely beautiful reminder of this timeless truth: We get one arc across the sky—one life. And it’s not how, or when, we rise or set, but how well we’ve reflected the light of Son along our way.