Category: Inspiration

Finding forgiveness

What’s the opposite of unforgiveness? Forgiveness? Well, grammatically, yes. But simply adding the “un” doesn’t help us get at the core questions—and answers—about unforgiveness. Why do we harbor unforgiveness? Why do we struggle to forgive? Why is it sometimes so hard to genuinely let something go?

Volumes have been written and preached on this topic. In practice, where actions, emotions, and life-altering events impact our present circumstances and potentially shape our futures—just as we impact others and shape their futures—it can seem complicated.

The Secret of Gratitude salvaged wood, rotating sculpture.

Life is full of real situations with genuine injuries and deep hurts, and It’s not my intention here to imply that forgiveness is easy. Reading this won’t enable anyone to suddenly forgive deep hurts that may have scarred their lives. I do believe, though, that there’s value in contemplating the topic because forgiveness, and the withholding of it, has serious consequences.

In the sixth chapter of Matthew’s gospel, Jesus teaches His disciples how to pray. Countless Christians regularly recite what has become known as “The Lord’s Prayer” in worship services around the world. Recall these words from verse 12 of the chapter: “And forgive us our debts, as we forgive our debtors.” A couple of verses later, Jesus explains, “For if you forgive others their trespasses, your heavenly Father will also forgive you, but if you do not forgive others their trespasses, neither will your Father forgive your trespasses.” Serious consequences.

Think for a minute about past hurts you’ve experienced or caused. What most affects our capacity to forgive? Is it the degree to which we’ve been wronged? Is it our relationship with the offender? Is an injury by a stranger easier to forgive than a hurt inflicted by a close friend or family member? What effect does the passage of time have? Does time really heal all wounds?

Recently, the United States was rocked by two mass shootings. Unfortunately, news of these types of tragedies is all too common and certainly not new.

In October 2006, Charles Roberts invaded a one-room schoolhouse in Lancaster, Pennsylvania, shooting and killing 10 Amish schoolgirls. In stark contrast to other similar incidents, the Amish community didn’t cast blame, lawyer up, or hit the talk shows and social media. Instead, they extended grace and compassion toward the family of the killer. Even in the immediate aftermath of the shooting an Amish grandfather of one of the victims expressed forgiveness toward the killer. Later that week, the family of one of the Amish girls who had been killed invited the Roberts family to the funeral of their daughter. And at the funeral of the shooter, Amish mourners were said to have outnumbered non-Amish attendees.

More recently, on June 17, 2015, Dylann Roof, a white supremacist, entered a prayer service at Emanuel African Methodist Episcopal Church in Charleston, South Carolina, and killed nine people. Some of the families of the victims extended forgiveness to the killer in the wake of his deplorable, racially motivated killings.

It seems unfathomable that anyone could forgive in situations like these. Are these pictures of radical forgiveness, or examples of forgiveness working as intended by God? Amid such violence, grief and torment, what creates the capacity for forgiveness?

And for every inspiring story of forgiveness, there seem to be countless more of unforgiveness. The New Testament shares accounts of both. For example, the apostle Paul pleads for reconciliation in Philippians 4:2, where he writes, “Now I appeal to Euodia and Syntyche. Please, because you belong to the Lord, settle your disagreement.”

A lesson from the Creator of the Heart

Forgiveness seems to be an issue of the heart, and no one knows the human heart like the One who designed it. Colossians 1:15-17 tells us plainly that “… through [Christ] God created everything in the heavenly realms and on earth. He made the things we can see and the things we can’t see … Everything was created through Him and for Him. He existed before anything else, and He holds all creation together.” So when Jesus teaches about forgiveness and the human heart, it’s a lesson we want to hear.

The gospels record many instances where Jesus spoke about forgiveness. Let’s look at two of them. The first is found in Matthew 18:23-35 (Read the whole passage here).

In this passage Jesus told a parable, a story about a servant who owed his king a sum of money equivalent to wages from about 60 million working days. When the king called the debt, the servant could not repay, so the king ordered the servant and his whole family be sold to help pay it. Then the servant fell to his knees before the king and begged for more time. Jesus said the King was filled with pity for his servant and simply forgave the entire debt.

That’s a compelling example of forgiveness, but Jesus didn’t end the parable there.

The forgiven servant then met his fellow servant who owed him just three or four months worth of wages. When he demanded payment, his fellow servant fell down before him and begged for more time, just as the forgiven servant had done before the king. But instead of granting forgiveness, as he had been given, the forgiven servant had his fellow servant thrown into prison until he could repay the debt.

When the king learned of this injustice, he called his forgiven servant to appear before him and said, “You evil servant! I forgave you that tremendous debt because you pleaded with me. Shouldn’t you have mercy on your fellow servant, just as I had mercy on you?”

Jesus concluded His parable with these words: “Then the angry king sent the man to prison to be tortured until he had paid his entire debt. That’s what my heavenly Father will do to you if you refuse to forgive your brothers and sisters from your heart.”

The second passage, in Luke 7:36-50, provides a powerful contrast to the previous parable. Here Luke records Jesus’ visit to the house of a religious leader, a Pharisee named Simon (Read the whole passage here).

Luke writes, “When a certain immoral woman from that city heard he was eating there, she brought a beautiful alabaster jar filled with expensive perfume. Then she knelt behind him at his feet, weeping. Her tears fell on his feet, and she wiped them off with her hair. Then she kept kissing his feet and putting perfume on them. When the Pharisee who had invited him saw this, he said to himself, “If this man were a prophet, he would know what kind of woman is touching him. She’s a sinner!”

Luke says that Jesus “answered his thoughts” by telling him a story about two people, one who owed a large amount, and one who owed a smaller amount. Both of their debts were forgiven by their creditor. Jesus asked his host, Simon, “Who do you suppose loved [their creditor] more after that?” Simon replied that the one who was forgiven more would love more. Jesus affirmed his answer and then contrasted Simon’s lack of hospitality toward Him with the woman’s expressions of love. He explained it to Simon like this: “I tell you, her sins—and they are many—have been forgiven, so she has shown me much love. But a person who is forgiven little shows only little love.”

A key to enable forgiveness

What is the key difference between the wicked servant and the humble woman at Jesus’ feet? Jesus said the woman loved a lot because she had been forgiven of a lot. We see her extreme and very public display of love toward Jesus. That great display of love is the evidence of something she had that the wicked servant lacked. The servant was no doubt relieved to have his impossible debt cancelled, but his heart seemed to be unchanged by the forgiveness he received. So instead of expressing his love, he selfishly proceeded to shake down one of his fellow servants.

What’s the true opposite of unforgiveness, then? What can enable, even compel me to forgive—and love—today?

The answer may be hidden in plain site through the contrasts of these two accounts. Genuine forgiveness may just hinge on gratitude. The accounts in Matthew and Luke offer us snapshots of two hearts. One empty and one overflowing. Lack of gratitude for the forgiveness we’ve been given drains the heart, leading to unforgiveness and selfishness. Gratitude fills the heart full to overflowing and leads to generous forgiveness, which may be a beautiful byproduct of gratitude. Genuine, seemingly radical gratitude will spill out of a full heart in ways that appear astonishing to onlookers. Forgiveness will be granted in impossible situations.

Are you trying to scoop up a teaspoon of forgiveness from a drained heart? How can we fill our hearts with gratitude? Can we learn to cover the Master’s feet with genuine tears of thanksgiving for our blessings, our lives, and our new standing before God (if we’ve trusted in Christ’s death as the payment for our sins)?

Those are things to be genuinely thankful for, aren’t they? Meditating on those powerful thoughts can produce genuine gratitude that will cause our hearts to overflow. And what will spill out will be just as authentic: forgiveness and blessing instead of unforgiveness and selfishness—a pleasant aroma instead of a bitter stench.

See The Secret of Gratitude rotatable sculpture new in the shop this week.

A precious gift

Photo of a hand-woven pine needle basket that Emmaline gifted to Patti.

Recently I was given a very precious gift. My dear friend, Mrs. Emmaline Davis, gifted me with a handmade pine needle basket given to her many, many years ago. Knowing that I make pine needle baskets, she knew I would appreciate the workmanship and love that went into making that little treasure. It is so delicately constructed with just single needles and thread! I was so touched. I love Mrs. Emmaline and cherish her friendship, and I know this is a special basket that she has given to me. My “thank you” seems so insufficient.

Photo of Patti Jones and our good friend, Emmaline.
Patti and our good friend, Emmaline, during a recent visit. Emmaline shares a deep appreciation of the creative arts and a good story.
Photo of a hand-woven pine needle basket that Emmaline gifted to Patti.
The delightful hand-woven pine needle basket that Emmaline gifted to Patti. Shown with the top in place.

Maybe creativity and the arts are put to the noblest use when they serve to encourage others and deepen the relationships that bless our lives. In our world of plastic and prefabricated assembly line creations, a gift of creativity, time, and vision is increasingly rare and that much more to be appreciated.

For our readers in a sharing mood this week, drop us a note about a gift that has meant something special to you. It can be something you made and gave, or something someone else gave to you. Just use the box below. And let us know if we can share it with the rest of the Inspiring Handmade family!

Fifty years ago today Apollo 11 took Neil & Buzz—and Communion elements—to the moon

Image of Apollo 11 Communion sculpture

On July 16, 1969, the Apollo 11 mission was launched from Florida’s Kennedy Space Center at 9:32 a.m. EDT.

Today marks its 50th anniversary. Newspapers, magazines, and the Internet are full of remembrances of the event that captivated the attention of the world as Neil Armstrong and Edwin “Buzz” Aldrin, Jr. became the first humans to set foot on a celestial body other than earth.

What was not as frequently reported at the time—and not as often remembered today—is that the first liquid poured and the first food eaten on the moon were the elements of communion, the bread and the wine that Jesus Christ commanded His followers to take in memory of Him until He returns (Luke 22:19-20).

After Armstrong and Aldrin landed the Eagle at Tranquility Base on July 20, there were a few hours of rest scheduled before they opened the lander’s hatch and made their historic descent onto the lunar surface. Aldrin, an elder at Webster Presbyterian, just outside of Houston, used a few moments of that down time to observe The Lord’s Supper.

Aldrin wrote about the experience for Guidepost magazine, explaining that he and his pastor, Dean Woodruff, “had been struggling to find the right symbol for the first lunar landing. We wanted to express our feeling that what man was doing in this mission transcended electronics and computers and rockets.”

“I wondered if it might be possible to take communion on the moon, symbolizing the thought that God was revealing Himself there too, as man reached out into the universe. For there are many of us in the NASA program who do trust that what we are doing is part of God’s eternal plan for man.”

Aldrin and his pastor planned the communion celebration together. Aldrin explained, “I could carry the bread in a plastic packet, the way regular inflight food is wrapped. And the wine also–there will be just enough gravity on the moon for liquid to pour. I’ll be able to drink normally from a cup.

The astronaut’s pastor even provided the cup, which he showed to Aldrin, who tested its weight. “I hefted it,” he wrote, “and was pleased to find that it was light enough to take along. Each astronaut is allowed a few personal items on a flight; the wine chalice would be in my personal-preference kit.”

image of the personal kit for Buzz Aldrin.
Apollo astronauts could carry small personal items to the moon. The Communion cup and bread rode along with Aldrin in his kit.

Pastor Dean made plans for two special communion services at Webster. One would be held with Aldrin, just before he left Houston for the launch at Cape Kennedy. “The second,” Aldrin wrote, “would take place two weeks later, Sunday, July 20, when Neil Armstrong and I were scheduled to be on the surface of the moon. On that Sunday the church back home would gather for communion, while I joined them as close as possible to the same hour, taking communion inside the lunar module, all of us meaning to represent in this small way not only our local church but the Church as a whole.”

Aldrin wrote that he gave considerable thought to the passage of Scripture he would read for the occasion before settling on John 15:5, in which Jesus says, “I am the vine; you are the branches. Whoever abides in Me and I in him, he it is that bears much fruit, for apart from Me you can do nothing.” “It seemed to fit perfectly,” Aldrin wrote, adding, “I wrote the passage on a slip of paper to be carried aboard Eagle along with the communion elements. Dean would read the same passage at the full congregation service held back home that same day.”

Both sides of the card containing the Scripture and Aldrin’s prepared comments for the lunar communion service. According to Heritage Auctions, which listed the handwritten card in a 2007 auction (It appears to still be available), “The verses [Aldrin] would have liked to have read [publicly, over the air, from the moon] are found at the top of [one] side of this handwritten card: “An [sic] Jesus said, ‘I am the vine, you are the branches. Whoever remains in me, and I in him, will bear much fruit; for you can do nothing without me.’ [John 15:5]” There are additional, and very appropriate, verses beneath in a different ink that Aldrin did actually quote three days later during a TV broadcast by the astronauts aboard Columbia the evening before they splashed down safely in the Pacific. He writes: “Psalm 8: v. 3,4 ‘When I consider thy heavens, the work of thy fingers, the moon and the stars, which thou has ordained; What is man that thou art mindful of him? And the Son of Man, that thou visitest Him?'” Photo from Heritage Auctions, HA.com

After the historic landing, as the men prepared for the next phase of their mission. Aldrin spoke to the ground crew back on earth. “I would like to request a few moments of silence,” he said. “I would like to invite each person listening in, wherever and whomever he may be, to contemplate for a moment the events of the past few hours and to give thanks in his own individual way.”

Aldrin described the scene in his own words:

“In the radio blackout, I opened the little plastic packages which contained the bread and the wine. I poured the wine into the chalice our church had given me. In the one-sixth gravity of the moon, the wine slowly curled and gracefully came up the side of the cup. Then I read the Scripture [Jesus’ words in John 15]: ‘I am the vine, you are the branches. Whosoever abides in me will bring forth much fruit.’”

Armstrong observed quietly but did not participate.

Aldrin continued, “I had intended to read my communion passage back to earth, but at the last minute [they] had requested that I not do this. NASA was already embroiled in a legal battle with Madalyn Murray [O’Hair], the celebrated opponent of religion, over the Apollo 8 crew reading from Genesis while orbiting the moon at Christmas. I agreed reluctantly. I ate the tiny Host and swallowed the wine. I gave thanks for the intelligence and spirit that had brought two young pilots to the Sea of Tranquility. It was interesting for me to think: the very first liquid ever poured on the moon, and the very first food eaten there, were the communion elements.”

It’s also interesting to realize that some of the first words spoken on the moon were the words of Jesus Christ, who made the earth and the moon — as Colossians 1:16-17 tells us, “For by Him [Christ] all things were created, in heaven and on earth, visible and invisible, whether thrones or dominions or rulers or authorities—all things were created through Him and for Him. And He is before all things, and in Him all things hold together.”

Fifty years on, the lunar missions remain among the most reported and analyzed events of our—or perhaps, any—time. They still fascinate, inform, and inspire us. And for Edwin “Buzz” Aldrin, Jr., and several of his pioneering colleagues, they were not only a triumph of science and engineering, and humanity’s first steps into the cosmos. They were something more—a chance to see the creation and appreciate The Creator with renewed awe and wonder.

Postscript:
Over the years, Aldrin has described his Communion experience on the moon several times, including an August, 1969 interview with LIFE magazine, an October, 1970 Guideposts article, and in his 1973 book, Return to Earth. Webster Presbyterian Church will hold its 50th Lunar Communion Celebration later this week, on July 21, 2019. Learn more here.

Arc of the Summer Moon

The Arc of the Summer Moon door topper is an original sculpture from salvaged 19th century oak barn wood. Acrylic paint, salvaged wood, cut wood.

In ancient times, the Israelite king, David, wrote, “The heavens declare the glory of God; the skies proclaim the work of his hands. Day after day they pour forth speech; night after night they reveal knowledge.” Created from salvaged 19th century oak barn wood and hardwood cut from the woods near the artist’s studio, The Arc of the Summer Moon door topper is an original sculpture capturing the peaceful twilight of a summer evening. The moon’s low, lazy arc across the sky is a reminder of the arc of our lives. As it appears to rise up out of the earth, so we were created from the soil of earth, formed by the hand of God Himself, made in His own image, and filled with life from His own breath. And as the moon sets, it looks to us as if it returns to the earth, just as we will—dust to dust.
But in between its rising and setting, it does one thing superbly well—it reflects the light of the sun, and in doing that, it brightens our evenings and nights, spilling its light into the darker places, inspiring, and freely sharing its beauty with any who will glance its way. And isn’t that a picture of what God has designed each of us to do?

This piece by Stephen Rountree is created with acrylic paint, salvaged wood, cut wood and hand stamped with the opening words of David’s Psalm 19, “The heavens declare the glory of God.” Wherever it’s displayed, it is a uniquely beautiful reminder of this timeless truth: We get one arc across the sky—one life. And it’s not how, or when, we rise or set, but how well we’ve reflected the light of Son along our way.

First piece in a new series celebrates life

Image of Celebrate Life, a sculpture in wire and cut paper on driftwood by Patti Jones.

Take Time to Stop & Smell the Roses: Appreciating the little things

I am a breast cancer survivor. As I work on this Wire People collection, “Childhood Memories,” I am reminded that as terrible as breast cancer is, it can never take away your precious memories. This collection is dedicated to my mom and grandmother. My grandmother was diagnosed before I was born and passed away when I was a young girl. My mom received her diagnosis last summer at the age of 88 and is a strong fighter and woman of great faith.
I want this series to be a tribute to all the women who have struggled through the nightmare of breast cancer— from those who bravely fought, and lost their battle, to those who are still pressing on for themselves and the ones they love.
So, hidden in each sculpture is a tiny breast cancer ribbon symbol. The first piece is called Celebrate Life. Cancer made me appreciate the little things. I make sure I take life a little slower now—to stop and smell the roses, if you will. The air smells a little fresher, the sky seems a deeper blue, and the roses have a sweeter smell. Whether we’re eight or eighty, fighting cancer or cancer free, life is short. And beautiful. Appreciate it for all it’s worth.

Wire People sculptures recall childhood, celebrate life’s singular moments

The first set of WirePeople is the Childhood Memories collection

Do you fight the tendency to overdo it? Many of us do! We over-eat, over-work, over-drink, over-stare-at-our-phones. Whatever it is, if one is good, two must be better! And we live in a consumer culture that has grown to glorify getting more and more stuff. So much so that now one of the most popular shows on television is all about getting rid of your things.

Sometimes, as the cliché goes, less really is more.

That has proven to be true for me as I’ve been exploring wire sculpture these past several months.

The “Wire People,” as I call these pieces, have become a major creative focus. I love how movement and emotion can be conveyed using only a few simple materials — scrap paper, wire, glue, and wood. The real power of the medium lies in the ability to “sketch” in 3D, so to speak. The wire is the line and the sculptures are essentially quick gesture drawings that capture a singular moment in time with an energy and joy that draws you in.

This first series has taken me back to my 1960s childhood on a farm in Southwest Virginia. Growing in the rich soil along with the corn and beans were faith, patriotism, sportsmanship, appreciation of nature and animals, and love. Those themes sprout and grow throughout these works just as they have grown in me.

So the Wire People in this series are autobiographical in many ways. The little girl on the tree swing is me. My grandfather built that swing for me in my back yard. It hung from a big old black cherry tree that faced the garden. I spent hours there every summer swinging and watching my grandfather work in the garden. Looking back, I’ll bet he chose that tree so he’d have a little company while he worked.

A tree, some rope, and a wooden seat. Simple, simple. Even most kids today could probably find thrills and contentment with those simple materials. We haven’t changed all that much, I suspect; it just takes more work now to keep it simple. It takes effort to stay focused on the important things in life and not allow ourselves to become distracted by one more thing. My Wire People remind me to keep it simple and focus on what’s true. What helps you keep your eyes on the things of real value?

Image of Girl on a Tree Swing, a sculpture in wire and cut paper on driftwood.
In Girl on a Tree Swing, Patti Jones recalls the simpler days of childhood on her grandfather’s farm where he made a tree swing for her. Wire and cut paper on driftwood.

Welcome to Inspiring Handmade

In Christ sculpture in progress

We created Inspiring Handmade to celebrate original art and crafts—work on which we can feast our eyes and feed our souls.

We’re a group of artists and makers who believe that everyone is creative because we are all made in the image of The Creator of heaven and earth. We all have the spark of creation in us somewhere. And we all have a built-in, hard wired need to dwell on our Creator, to commune with Him.

Here, we explore the creative process of making original art—sculpture, painting, textile art and all sorts of craft work. And we celebrate unique and beautiful original creations which inspire us to be makers ourselves as we spend time with our Creator.

Inherent in the Inspiring Handmade vision is a secret from the book of Philippians. If you’re like us, you sometimes struggle to keep life from dragging you down. Seems there’s always too much to do, with no quiet time—no mental margin to just be still and rest.

Instead, explosions of images, text, and sound bombard our eyes and ears nearly every day, blasting their way into our minds. Emails, texts and instant messages merge with Facebook posts, 24/7 news blasts, and the latest cat video into a swelling spray of mental flak that shatters our peace.

Psychologists have coined various terms for this—information overload, infobesity, infoxication and others. Xerox even produced an amusing video on the subject a few years ago. You can see it here.

But jokes aside, mental flak can have negative consequences, deforming us into distracted, unproductive, ineffective, and inattentive people.

We don’t have to accept this as the norm, however. God offers peace and rest—a place of quiet shelter, like a cave hidden behind a deafening waterfall. He invites us inside, encouraging us to refuse to be conformed to the world’s patterns and behaviors. He offers a different way because our Maker, after all, has His own perfect pattern for our lives. We don’t have to remain pinned down under a hail of mental flak. God promises that we can be transformed. We can have our tired, frazzled minds renewed.

And that’s the big secret—one of the great treasures of Philippians found in chapter four verse eight. There we’re encouraged with these words: “… whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is lovely, whatever is commendable, if there is any excellence, if there is anything worthy of praise, think about these things.” Paul then follows up with the results of dwelling on these things, adding in verse nine, “Whatever you have learned or received or heard from me, or seen in me—put it into practice. And the God of peace will be with you.”

Did you catch the promise there? “And the God of peace will be with you.”

In a world where we constantly receive information—often of the distressing variety—via an overwhelming number of channels, it’s more crucial than ever that we develop a habit of thinking on the true, the honorable, the pure, and anything that is praiseworthy.

When we surround ourselves with things that build up rather than tear down—art, writing, music, other people—we’re putting Philippians 4:8 into practice. We’re also putting ourselves in a place where God can recalibrate our sensitivities, and reinvigorate us. And that’s when we’ll experience genuine rest in the true peace that only comes from the ultimate Maker Himself.

Stop back in anytime to celebrate the creative and rest in the Creator!

Messengers & Messages

Wooden sculpture of Jonah in the whale

I don’t text a whole lot. But when I do, I only type with my right index finger. Teenagers I know use both their thumbs and type blazingly fast. My kids make fun of me for the way I text. That’s life. When I receive a text, it’s usually from my wife, or a close friend or family member. Those messages are important. Of course, my wife’s are the most important! But all this got me thinking about messages of the non-instant variety — messages that come from the most important one of all — the Creator of this world, God Himself.

If you’re old enough to remember the E.F. Hutton commercials of the 1980s, you might remember this line:
“… Well, my broker is E.F. Hutton, and he said…”
Immediately, everyone around the speaker leans in, eager to hear his next words as the commercial voiceover says, “ When E.F. Hutton talks, people listen.”

Well, when the Creator of this amazing universe has something to say, I want to hear it. And that’s when I started thinking about Jonah.

You’ll see a few different versions of Jonah and the Whale in the Salvaged Messengers series.

Why am I drawn to the story of Jonah and the whale (or the fish, or whatever)? Because even though Jonah made mistakes (big ones), God still used him as His messenger.

You can read his short story for yourself in the Old Testament book of the Bible that bears his name. When you check it out, you’ll see how God assigned Jonah the unenviable task of traveling to Ninevah (near modern-day Mosul in Iraq), to deliver some bad news to the Assyrians. They were about to be judged and obliterated by God unless they repented and turned from their wicked ways. Not a very popular message. Many historians count Assyria to be among the first superpowers of the ancient world. Jonah likely saw his assignment as a suicide mission. So he ran. But his running from The Lord and his appointed task wound him up in the belly of the “great fish” and then Jonah himself had to repent and realign himself with God.

Wooden sculpture of Jonah in the whale

This sculpture of Jonah in the whale is created from salvaged barn wood (circa 1905) from my cousin’s farm in southwest Virginia’s Giles County. The deep grain creates a challenge for hand stamping the Scripture, but the striking look that results is worth the extra work. Aside from the wood, the piece also uses wire, acrylic paint, and varnish.

By the end of the story (spoiler alert), Jonah had delivered his message, and much to his surprise, the citizens of Ninevah not only listened to him, but believed him and repented, just as God commanded them.

God’s message got through, thanks to, and in spite of, Jonah. And, like all of God’s messages, it was ultimately life-giving, life-affirming, and life-preserving. The entire city was saved and its citizens enjoyed a renewed relationship with God.

That’s the power of messages from the Creator of the universe and that’s the power that messengers carry, no matter how flawed we are! Listening to God and doing what He says brings blessing, renewal and incredible purpose into our lives. Beware! This little book in the Bible is packed with truth no matter which way you’re running in life.

Grandma Ruby

My Grandma Ruby didn’t have a lot of money as she raised my mother and her two sisters and step-children in Pearisburg, a small town nestled in the mountains of Southwest Virginia. If her family was to have most anything, Grandma had to make it. From dolls’ clothes and furniture, to tablecloths to my mother’s feed sack dresses—Grandma crafted from necessity perhaps more than from a need to express herself. The few surviving pieces show a rugged utilitarian aesthetic, concealing a deep love of a mother for her daughter and a desire to provide both essentials and entertainment, even in the midst of want.

Throughout her life Grandma Ruby engaged in the arts and crafts, tatting well into her 90s. Even as dementia stole an increasing percentage of her faculties, she maintained her connection to creating things. One of the last things I was able to do with her, and for her, was to observe her hands move in a patterned rhythm as though she were pulling thread to create one last masterpiece, although her hands held nothing that you’d see. Taking a small loosely woven cloth, I pulled a few inches of yarn through several places in it and knotted the strands at both ends to prevent them from being pulled completely through. I gave that piece to my grandmother so she could actually feel the strings pulling through the material, perhaps giving her some comfort. But she didn’t take to it and in the end, a rough physical approximation was no match for the decades of creative memories she carried in her heart and head. When she passed in 2004, she left some treasured pieces of her work and a legacy of creativity and passion for arts and crafts in her children and her eight grandchildren, of which I am the second youngest.

What has been left for you that you treasure? What are you leaving for those who come after you?

Paw Umberger gave space for inspiration

My grandfather, Homer Blanton Umberger, was born and raised on the family farm in Wytheville, Virginia in 1897. The land had been given to his family as part of a land grant from the King of England many years before. My grandfather lived on that farm, the Reed Creek Poultry Farm, all his life. He married Margaret Dean and had one child, my mom, Marjorie Dean. She married my dad, Maitland Wassum. More than 120 years later, my mom and my brother’s family still live on that same farm today.

Growing up on the Reed Creek Poultry Farm, I guess I inherited my grandfather’s creative spirit and his love for animals. My family moved in when my grandmother got sick so that my mom could help take care of her. On the farm, we collected sap and made molasses. We made apple cider from the apples in the orchard. There were always baby animals of one kind or another. I got into a lot of trouble one day when I decided to let a whole bunch of baby ducks take a swim in my bathtub. Needless to say, mom was not happy.

My grandfather always gave me a space for my very own flower garden. Family and tradition ran deep and my love for all things creative grew along with everything else on the farm. There was a story to be told in every corner of that farm and my grandfather, well known in the area as a poet and artist, passed down many family stories through his poetry. He also developed a series of carvings from walnuts. These wonderful sculptures bring a smile to my face every time I see them and they remind me of the most important thing I learned from my grandfather: He loved to bring joy to people through his poetry and art and that’s my passion for my own work today.